DIOCESE
OF PENSACOLA-TALLAHASSEE
COMPREHENSIVE
IMMIGRATION REFORM
In light of the current national and local discussion on the
topic of immigration reform, the Diocese of Pensacola-Tallahassee offers this
packet of information that the faithful might be better informed of the
position of the Church and Catholic teaching on this important issue.
The package contains:
·
Bishop
John H. Ricard’s Easter 2006 letter to the faithful
·
The
position of the United States Conference of Catholic Bishops on comprehensive
immigration reform
·
Questions
and answers on Catholic teaching on the issue
·
Facts
and figures on immigration from the Justice for Immigrants website
·
Guest
editorial, submitted to the
Thank you
for your interest in comprehensive immigration reform.
OFFICE OF BISHOP
Easter 2006
My Dear Friends in Christ,
We
celebrate today the resurrection of our Savior, Jesus Christ—who laid down his
life out of love and compassion for the human family. As followers of Christ, who are called to
build a world based on justice and love, I call to your attention today the
plight of the immigrants in our midst.
Today
in our country and our state, we are facing the reality of some 11-12 million
people living in our country without proper legal status. Many people of good will analyze this
situation merely from a legalistic ethic—if people do not have legal status
they should not be here. The Church has always taught respect for the law, and
honors the sovereign right of countries to protect their borders, but the
Church has also taught that we have a moral obligation to work to change unjust
laws and to have the faith to protect ourselves without closing our doors to
the needy in our world. In keeping with the teaching of the last judgment
(Matthew 25:1-46), we judge the morality of a nation’s laws by how they treat
the least among us, including by whether or not we welcome the strangers among
us.
The current immigration system is profoundly
broken, separates families and facilitates exploitation. The Church knows this from our daily pastoral
experience. We minister to people defrauded or cheated by people who know the
workers cannot complain to authorities. We work with families where
spouses are separated for as much as ten years, while they await the legal
process to get a green card. We work with honors students who have lived
here most of their lives but who have no future after high school, because they
do not have proper documents. In the worst cases, we see the human trafficking
that occurs when smugglers can make great profit doing what the law does not
allow poor people to do easily: to migrate in order to help feed their families.
We know the fear, violence and victimization that occur in a system in which
legal avenues are not available for matching willing workers to willing
employers for many of
I ask all Catholics in our diocese
to become informed about the moral imperative for just and comprehensive
immigration reform. I urge all people of
good will to put aside the myths and misinformation that keep us from hearing
our brother and sister immigrants’ cries for justice. Please refer to the diocesan website at www.ptdiocese.org and click on the reference to Immigration Reform which examines economic,
social and political issues — and references the texts of Scripture and
Catholic social teaching that call each of us to action.
I pray that you and your families
will enjoy the blessings of Easter and I am grateful to you for the opportunity
to bring this to your kind attention.
Sincerely
in Christ,
Most
Reverend John H. Ricard, SSJ
Bishop of
Pensacola-Tallahassee
ABOUT THE
Why does the Church care about immigration policies?
The Catholic Church has historically held a strong interest
in immigration and how public policy affects immigrants seeking a new life in
the
The Church believes that current immigration laws and
policies have often led to the undermining of immigrants’ human dignity and
have kept families apart. The existing immigration system has resulted in a
growing number of persons in this country in an unauthorized capacity, living
in the shadows as they toil in jobs that would otherwise go unfilled. Close
family members of
The Church has a responsibility to shine the message of God
on this issue and help to build bridges between all parties so that an
immigration system can be created that is just for all and serves the common
good, including the legitimate security concerns of our nation.
Does the Catholic Church support illegal immigration?
The Catholic bishops do not condone unlawful entry or
circumventions of our nation’s immigration laws. The bishops believe that
reforms are necessary in order for our nation’s immigration system to respond
to the realities of separated families and labor demands that compel people to
immigrate to the
Our nation’s economy demands foreign labor, yet there are
insufficient visas to meet this demand. Close family members of
Does the Catholic Church support amnesty?
The Catholic bishops are proposing an earned legalization
for those in this country in an unauthorized status and who have built up
equities and are otherwise admissible. “Amnesty,” as commonly understood,
implies a pardon and a reward for those who did not obey immigration laws,
creating inequities for those who wait for legal entry. The bishops’ proposal
is not amnesty.
The bishops’ earned legalization process provides a window
of opportunity for undocumented immigrants who are already living in our
communities and contributing to our nation to come forward, pay a fine and
application fee, go through rigorous criminal background checks and security
screenings, demonstrate that they have paid taxes and are learning English, and
obtain a visa that could lead to permanent residency, over time.
FACTS AND FIGURES ON IMMIGRATION (courtesy of
www.justiceforimmigrants.org)
Who is an immigrant?
According to
How do immigrants get
admitted to permanently reside here?
Typically, a foreign-born individual seeking to become an LPR can
do so in one of three ways:
Who is a refugee?
A refugee is a person outside of the
Who is an undocumented
immigrant?
An undocumented immigrant is a person who is present in the
Who is a non-immigrant?
A non-immigrant is an individual who is permitted to enter the
Who is a naturalized
citizen?
Lawful Permanent Residents are eligible to apply for
What’s the difference
between a refugee and an asylee?
Refugees and asylees are people seeking protection in the
How does someone gain
refugee status?
To qualify for refugee resettlement in the
Family-sponsored
immigration
Family-sponsored immigration is the way
Non-immigrant visas
“Non-immigrants” are tourists, students, and other persons who
come temporarily to the
Visas for tourists and
business visitors
The vast majority of people coming to the
Visas for students
Over one-half million students come to the
Visitors not required to
obtain visas
Canadians crossing over the
Naturalization
Naturalization is the process by which eligible legal immigrants
become
The naturalization
process
Eligibility: An applicant for
citizenship must be at least 18 years of age, and must have resided continuously
in the
Interview: After submitting an
application and fee to U.S. Citizenship and Immigration Services (USCIS), an
appointment is made with the applicant to take his or her fingerprints, which
are checked by the FBI. An interview is then scheduled with the applicant,
during which an immigration examiner reviews the application and determines if
the applicant meets the requirements for
Oath and Swearing-In: Approved candidates for
citizenship must take an Oath of Renunciation and Allegiance, giving up
foreign allegiances and titles and swearing to support and defend the Constitution
and laws of the
What public benefits do
immigrants and refugees receive?
Determining whether or not an immigrant qualifies for public
benefits is a complicated matter. Eligibility for benefits depends on a number
of factors, among them:
Most benefits programs are open only to long-term, lawful
immigrants. A small number of programs (such as school lunch programs and emergency
medical services) are open to all people in need. For federal means-tested
public benefits, newly-arrived legal immigrants generally are:
Shouldn’t family
sponsors be responsible for the immigrant’s care?
They are. U.S. citizens or Lawful Permanent Residents wishing to sponsor
an immigrant relative for admission to the U.S. must earn enough (125% of the
poverty level for the family size, including the immigrant) to demonstrate that
they are financially capable of supporting the immigrant so that the immigrant
does not need to rely on public benefits. They also must sign a
legally-enforceable affidavit of support. This document makes the
sponsor liable for the immigrant’s use of means-tested benefits until the
arriving immigrant obtains citizenship or works 40 “qualifying quarters” (at
least 10 years) without using means-tested services.
Are undocumented
immigrants entitled to any federal government services?
While immigrants who are not here legally are ineligible for
nearly all federal benefits, they are still eligible for certain very basic
kinds of assistance, including: emergency Medicaid, immunizations, testing and
treatment for the symptoms of communicable diseases, short-term non-cash
disaster relief, school lunches and breakfasts, and certain other programs essential
to public health and safety.
Myth: Immigrants don’t pay taxes.
Immigrants pay taxes, in the form of income, property, sales, and
taxes at the federal and state level. As far as income tax payments go, sources
vary in their accounts, but a range of studies find that immigrants pay between
$90 and $140 billion a year in federal, state, and local taxes. Undocumented
immigrants pay income taxes as well, as evidenced by the Social Security
Administration’s “suspense file” (taxes that cannot be matched to workers’
names and social security numbers), which grew by $20 billion between 1990 and
1998 (Source: http://www.immigrationforum.org/about/articles/tax_study.htm)
Myth: Immigrants come here to take welfare.
Immigrants come to work and reunite with family members. Immigrant
labor force participation is consistently higher than native-born, and
immigrant workers make up a larger share of the
Myth: Immigrants send all their money back to their home countries.
In addition to the consumer spending of immigrant households,
immigrants and their businesses contribute $162 billion in tax revenue to
Myth: Immigrants take
jobs and opportunity away from Americans.
The largest wave of immigration to the
Myth: Immigrants are a
drain on the
During the 1990s, half of all new workers were foreign-born,
filling gaps left by native-born workers in both the high- and low-skill ends
of the spectrum. Immigrants fill jobs in key sectors, start their own
businesses, and contribute to a thriving economy. The net benefit of
immigration to the
http://www.nupr.neu.edu/1102/immigration.PDF#search=’center%20for%20labor%20market%20studies%20at%20Northeastern%20University%20studies’)
Myth: Immigrants don’t
want to learn English or become Americans
Within ten years of arrival, more than 75% of immigrants speak
English well; moreover, demand for English classes at the adult level far
exceeds supply. Greater than 33% of immigrants are naturalized citizens; given
increased immigration in the 1990s, this figure will rise as more legal
permanent residents become eligible for naturalization in the coming years. The
number of immigrants naturalizing spiked sharply after two events: enactment of
immigration and welfare reform laws in 1996, and the terrorist attacks in 2001.
(Source: American Immigration Lawyers Association,“Myths & Facts in the
Immigration Debate”, 8/14/03. http://www.aila.org/contentViewer.aspx?bc=17,142#section4)
(Source: Simon Romero and Janet Elder, “Hispanics in the
Myth: Today’s immigrants
are different than those of 100 years ago
The percentage of the
Myth: Most immigrants
cross the border illegally
Around 75% of today’s immigrants have legal permanent (immigrant)
visas; of the 25% that are undocumented, 40% overstayed temporary
(non-immigrant) visas. (Source: Department of Homeland Security: http://uscis.gov/graphics/shared/statistics/index.htm.)
Myth: Weak
From 1986 to 1998, the Border Patrol’s budget increased six-fold
and the number of agents stationed on our southwest border doubled to 8,500.
The Border Patrol also toughened its enforcement strategy, heavily fortifying
typical urban entry points and pushing migrants into dangerous desert areas, in
hopes of deterring crossings. Instead, the undocumented immigrant population
doubled in that timeframe, to 8 million—despite the legalization of nearly 3
million immigrants after the enactment of the Immigration Reform and Control
Act in 1986. Insufficient legal avenues for immigrants to enter the
(Source: Immigration and Naturalization website: http://www.ncjrs.org/ondcppubs/publications/enforce/border/ins_3.html)
Myth: The war on
terrorism can be won through immigration restrictions
No security expert since
(Source:
Associated Press/Dow Jones
Immigration
Testimony”,
(Source:
Cato Institute: “Don’t Blame Immigrants for Terrorism”, Daniel Griswold,
Assoc.
Director of Cato Institute’s Center for Trade Policy Studies, see:
http://www.cato.org/dailys/10-23-01.html)
GUEST EDITORIAL
Submitted to the
In recent months, civil rights advocates, naturalized
citizens, recent immigrants, farmworkers, labor leaders, and clergy and laity
from many faith communities have worked together for comprehensive immigration
reform. The issue is not that illegal immigration is okay, but rather,
that our country’s system for legal immigration should be redesigned to be
consistent with our values. The current system clearly does not work for
the common good.
I am proud that my own church has not shied away from this
controversy, but rather has spoken strongly on the moral dimensions of the
debate.
A recent letter-writer to this paper said that our country
does not need to encourage employers to hire immigrants “to do dirty work for
nothing.” Absolutely right! But
the current immigration system does just that!
The real question is: How can we change the
current system to assure that every child of God can work in dignity and earn a
just wage with which to support his or her family?
After careful analysis of the causes of injustice in our
labor system, the United States Conference of Catholic Bishops concluded, along
with many other organizations, that our immigration system needs comprehensive
reform. That means border security, a process by which 11 million
currently-undocumented people could work toward legal status and a temporary
worker program, if it has strong labor protections and the opportunity to work
towards permanency.
We believe that immigration reform is in keeping with our
nation’s longstanding moral commitments to human rights and level playing
fields. Despite unemployment rates in
Comprehensive immigration reform also would promote family
unity. Currently, virtually the only means by which Mexicans, Filipinos, and
people of certain other countries can come to the
Under current conditions, every Floridian—indeed every
American—benefits from the labor of immigrants who keep core industries such as
tourism, agriculture, and construction growing. It is an injustice to use their
labor and yet exclude them from full and dignified participation in our
society.
The recent public demonstrations have surprised many, not
only because of the size of the demonstrations, but also because there was no central coordination. A national
coalition of secular organizations had proposed the April 10 date and kept some
loose track of planned activities, but the movement succeeded beyond anyone’s
expectations because hundreds of different grassroots organizations, from diverse
ethnic, labor, and faith perspectives, mobilized people in their own
communities. It was truly a grassroots
movement, and Catholic clergy, religious, and laity, in keeping with our faith
commitment to standing with the poor and marginalized, actively supported it.
The Catholic Church has the right and duty to share the
Church’s teachings to educate Catholics on the moral dimensions of public life,
so they may form their consciences in light of their faith. Our faith obligates
us to live out the Gospel mandate to attend to the needs of our neighbors and
doing so involves adding our voice to the discussion of the common good—one
voice among many in a pluralistic society. Readers interested in understanding
our faith perspective on the need for comprehensive immigration reform might
look at www.justiceforimmigrants.org.